who's your master?

African-American patron going in segregated colored entrance of the Crescent Theatre in Belzoni, Mississippi

When I started school outside Atlanta, I had some of the very same teachers who had taught my father years before, in the same oiled-floor buildings. Jonesboro was a small town with a big new highway, and was quickly “developing.” Just like everywhere else in the South, the only blacks at my school were janitors or lunchroom workers. Whites and blacks had never attended school together in the South before 1954, when the U.S. Supreme Court declared school segregation illegal.

In most of the south those with darker skin color were largely considered a servant class when they intersected with the white world. Not only were the schools separate, there were separate “colored” restrooms, waiting rooms, even separate entrances to some buildings. The facilities for blacks were never as well maintained as the ones for whites. Better-off whites hired black women as household “maids” and often entrusted them to help raise white children like myself. Just as in white homes, black homes in Jonesboro ran from squalid to neat, but none were grand.

Sign for "colored" waiting room at a Greyhound bus terminal in Rome, Georgia, 1943 by Esther BubleyMy father had a political and social sense that seemed to me shrewd and innate. He could have followed some of his family into banking, but he wanted to farm. Some of Jonesboro’s most solid citizens, he said, lived on Mill Street – all black-owned homes.

The 1954 Supreme Court decision did not make many Southern whites happy who had been raised with black people as convenient target or scapegoat for meanness, diversion or the frustrations of life. Among many whites, insulting and berating blacks – not usually outright in their presence – was second nature. For white children and many adults, the insults for all occasions were “you dirty [N-word],” or “you [N-word]-lover.” This was playground talk when I grew up. I was taught never to use that word. “Negro” or “colored” were the proper terms.

“Martinlutherking” – everybody said his name like one word, but with very different feeling. Blacks absolutely trusted him, even revered him, while many whites reviled, mocked and feared him and his movement. He was going too far, too fast, they would say. “You can’t legislate morality,” they’d say. “States’ rights!” Signs in some restaurants read, “We reserve the right to refuse service to anyone.”

Douglas was bigger than me, a year ahead in school, dark-eyed, unctuous. I didn’t know him well, but at high school one day he said teasingly the Klan had burned a cross on my lawn. I didn’t know what he was talking about, but later that day mentioned it to my dad.

“How did he know?” was his wry reply. We went to the edge of our yard where my father pointed out a charred figure in the grass. It didn’t look like anything at all to me – perhaps some gasoline had been burned on the ground. Of course my father knew who these people were. He grew up when everyone in the county knew everybody else. If he was afraid of them, I never sensed it. I think he knew them too well for that.

The Law

It was a tense time. After the Supreme Court’s unanimous decision, the South was under federal pressure to end racial segregation in its public schools.

"Colored" drinking fountain from mid-20th century with african-american drinkingSome state legislators were threatening to close down the schools rather than integrate them.

Public schools were closed for a time in both Alabama and Mississippi.

Defending segregation was a politically popular stance among many Southern politicians including Alabama’s Governor George Wallace who apologized years later, and Georgia’s Senator Herman Talmadge. Georgia Governor Ernest Vandiver was more moderate.

Many sensible whites recognized the rightness of the Supreme Court’s decision, yet dreaded the difficulties they knew it would bring.

Georgia law required closing any school that integrated the races. Under federal pressure, Governor Vandiver proposed to change that law to allow closing integrated schools a local option. Such a loophole made the bitter pill more acceptable to the segregationists.

Ultimately, Georgia’s legislators would vote to accept integration rather than to close any schools. But first they created the Sibley Commission, which went around the state to hear from the public.

The commission’s purpose may have been more to defuse public sentiment than to really decide anything, while covering the backsides of the legislators who according to the resolution, “were elected on a pledge to maintain segregated schools at all costs.”

The resolution went on, “there has been ingrained forever in the hearts and minds of all Georgians the custom of segregation of the races in the schools of the state…” – a custom that “… still meets with the virtually unanimous approval of all but a few persons of each race.”

Speaking out for keeping the schools open was controversial. The state PTA declined to take a stand. Sympathetic business people were afraid they’d lose customers if they spoke out. Some people were supportive, but wouldn’t take a public stand for fear of losing their jobs.

My parents reasoned that their livelihood – raising cattle – wasn’t affected by public opinion. They formed a local chapter of a state group – HOPE, for “Help Our Public Education” – to encourage citizens to speak before the Sibley Commission.

The Klan

The local Ku Klux Klan, no doubt believing that things could fall either way, paid close attention to HOPE’s activities, which mostly consisted of sponsoring information meetings. Non-costumed Klansmen came to some of the meetings, and tried to disrupt or outvote those present.

u Klux Klan members and a burning crossWhen the Sibley Commission came to Clayton County, Klansmen were lining the exit stairs after the hearing. One HOPE insider later turned out to be a Klan informant. That was all right – the police chief assured my father that the Klan itself had been infiltrated by the county police. My parents took comfort in the fact that the local police were not Klan-dominated, as they were in some places.

Jonesboro was a small town, but not a backwater. It was on the railroad and the main highway to Florida, and had played roles in the twin epics of the Civil War and Gone With the Wind. While the place had no apparent history of racial violence, it seemed to be something of a center for Klan activity.

“I kind of felt like they tried to use intimidation more than violence,” remembered Philo McKinnon, a Presbyterian minister active in HOPE who was interviewed years later by my mother. “I tried to treat everybody alike,” he said. “If I met a Klan member and knew he was a Klan member, I tried to treat him like everybody else… They tried to intimidate you in different ways rather than really confront you. I felt like if you stood your ground, you’d get along all right.”

McKinnon never had a cross burned in his yard, but most HOPE members did. My parents had several. Following one information program at a PTA meeting, 19 crosses were burned in the county, according to McKinnon. One day, my mother was shouldered sharply in the grocery store by a woman whom she didn’t recognize. “Communist!” the woman hissed. “[N-word]-lover!”

After HOPE’s first public meeting, my parents were closing up the Presbyterian church where the meeting was held, when a dozen Klansmen appeared outside, one in full costume. A group of them surrounded my parents’ car.

My mother doesn’t know whether the little church just didn’t have a phone, or if they never thought about calling local police. But she was terrified, and believes they might have stayed at the church except for their children who were at home with a babysitter. They headed for the car.

“I remember looking at the KKK,” my mother later wrote, “and thinking, all right, you Klansmen, you are the ones who have talked so much about how you are the protectors of Southern Womanhood and how you always protect Southern ladies from danger. Well, I’ll show you who’s a Southern Lady!”

She reached into her purse, and pulled out “the white gloves that women in the 1950s always carried. I pull on my white gloves, raise my head up in the air, and walk straight toward the KKK just as if I can’t see them.” The Klansmen moved aside.

“The very next night,” my mother wrote,” the Klan came back and burned our first cross by the driveway right in front of our house.” The Klan may have been right to fear the seemingly innocuous activities of the HOPE group. “It swayed public opinion,” according to my mother.

“Because of meetings like this, things began to kind of turn around,” agreed Rev. McKinnon.

The Sibley Commission heard testimony from 1600 white citizens and 200 black citizens.” A three-to-two majority of the witnesses favored maintaining segregation even at the cost of abolishing public schools,” the Commission’s report said.

The majority hadn’t favored keeping the schools open, but neither was it a shutout. Many public officials wanted to save the schools, and they could now point to significant public support for their position.

The alternative that had been put forth to integrating Georgia’s schools was for the state to finance privately run, segregated schools. That didn’t happen, but privately financed “segregation academies” sprang up anyway. Until that time, private schools were almost unknown in the South.

In the end, as in most other places, the integration of Jonesboro Senior High by two brave black students was anticlimactic. The new students were shunned by most, but they were not attacked. I knew the parents of certain of my friends to be staunch segregationists – one even talked of moving to South Africa where apartheid still ruled – but mostly their own children were less hostile than they were.


Editor’s note about the [N-word]: LikeTheDew’s policy on using the N-word has always been that it was acceptable if used in appropriate historical context. That policy has changed and the author of this story, who we welcome as a first time Dew author, has allowed us to edit as is seen here. There are millions of reasons why, but it came down to my next door neighbor’s little girl. Disagree? Leave a comment.




Image: Feature goldfish by Ratana Prongjai and licensed 123RF.com by LikeTheDew.com using contributions by generous people just like you, or maybe not;   Golden Twitter logo is all over the internet and attribution is unknown; the President-Elect petting his goldfish by bestanimations.com via Giphy.
John Huie

John Huie

John studied journalism, geology and wild plants at the University of Georgia and currently is a reporter for Flagpole Magazine.

  1. Trevor Stone Irvin

    Good piece. And the fight continues.

  2. Well remembered and researched. I well remember those days growing up in Atlanta, where as a small child I once saw Klanspeople going about their Saturday shopping in full white gear. What shocked me most was that the man was carrying a toddler – also dressed in a white robe, complete with hood. None covered their faces, suggesting they must have felt comfortable where they were. In view of the prevailing sentiment in some quarters that these sad situations we thought were of the past should be our future, too, it would be worthwhile to continue with a series of such articles, reminding people, I think.

  3. Well said John(Pat).. grew up just up the road on Hapeville same time period.

  4. Eileen Dight

    It’s so interesting to read a first hand account of that struggle. I salute your parents’ courage. The hoods protected Klan members from being recognized, so where was the courage of their convictions? In my teens sixty years ago, living in London, I wrote a letter to the Mayor of Little Rock, contesting segregation. I knew it would go into the trash but felt compelled to voice my concerns. Now there’s a president elect who is openly supported by the Klan, hoods off. America just slipped back sixty years.

Comments are closed.