- Important: All passwords were reset on 06/15/11. Old passwords will no longer work. Click here to retrieve your password.
- Subscribe to Our Free Dewsletter
We are non-commercial, all volunteer and supported by our readers. Please help sustain the Dew by making a donation.
It's Not A Cult, It's A Party
America: Whose “Moral Enterprise?”
I’m part of a growing movement of men and women who’ve left Christian fundamentalism. Yes, it’s possible to leave Crazy Town and we are absolutely enjoying all that life has to offer outside of a movement that controlled our lives, but most importantly controlled our minds.
Lately I’ve been writing about the abuse that I experienced in my fundamentalist group, which is a group my therapist labeled a“cult”(The politically correct and academic term is ‘new religious group‘ although I feel that term does more to protect the abusive and destructive groups from the government than it does to protect victims. More on that later.). Along with leaving a cult, or destructive group, comes many challenges: immersion into “normal” society, behaviors and media; ostracism from old friends and the loneliness that comes from that process; and a struggle to maintain faith in God that often comes from duty, obligation and fear. For those who depart from their faith in God, like me and many of us (perhaps because our spiritual abusers convinced us that they were God; perhaps because we’ve seen the inside of a dark temple), the road to labeling yourself atheist or agnostic is riddled with fear of judgement, secrecy and finally gaining your own footing with your new set of beliefs.
To me, it’s less important whether I’m labeled an atheist or agnostic or spiritual because none of those labels accurately describe me. What is important to me is that I’m not labeled a Christian, and there’s a clear distinction between my ethics and beliefs and those of modern day fundamentalism. Because I don’t endorse gay bashing, homophobia, removing women’s rights/voices or controlling women’s bodies, I’ve become sort of staunchly liberal. I’m that annoying political friend on Facebook who’s always sharing her liberal news articles with you. The one I’d be tempted to delete, if she were Conservative. There you have it–I’m a hypocrite but a happy one.
All joking aside, upon recent examination of the rhetoric and ideologies of the GOP candidates, I realized that they have been spouting some of the same ideology as my old abusive spiritual leaders. The other day, as I was watching Newt Gingrich accept his win in South Carolina he began bashing a judge for making a secular decision, calling him an “anti-religious bigot.” Many of the candidates beliefs stem from a faith in God that’s more similar to fundamentalism than to anything else. For example, Rick Santorum, who’s been known to say some off-the-wall things lately,recently said:
America is a moral enterprise, not an economic enterprise… The United States is successful not because of its powerful military, its economic system or its form of government, it is successful because of the American people’s faith in God.
What is scary about Santorum–and let’s face it, what’s nots cary about Santorum?–is that he assumes that everyone holds the same fundamentalist faith in God that he does. There is no freedom for diversity of thinking, nor individual freedom, which the Right often embraces. The fundamentalism we see today in candidates like Santorum is based on largely modern-day teachings and adaptations of puritanical beliefs. Take that combination, the lack of historical and cultural study that many fundamentalist preachers neglect and mix it with a book that still contains stories that endorse murder, incest, slavery, war and oppression of women and gays and you have a violent, toxic combination.
Such a dichotomy has occurred within our society, however, when liberal Christians like Anne Rice (whose Facebook page I highly recommend) and others, have embraced a more liberal philosophy toward gays, science, and women’s rights and maintained their belief in God. This group remains devoted to their religious beliefs but often times critical of their churches, spiritual leaders and even the violent teachings in the Bible, offering a rigorous, deep examination of traditions they feel are outdated and unethical. This side of Christianity is not only refreshing; it’s incredibly important to recognize that it exists.
For many former fundamentalists, like myself, having candidates like Santorum in the Presidential race is terrifying. As I recently wrote, these are the politicians who are most likely to partner up with the United States Conference of Catholic bishops in order to take way women’s reproductive rights. Why are these men trying to control women’s bodies, and challenge our ability to make decisions on our own? Because they believe that if God is male, then male is God (see Mary Daly’s book Beyond God the Father for more on this philosophy). The men who lobby against women’s rights, partnered with candidates like Santorum who literally believe that “America is a moral enterprise” (in effect, America is a fundamentalist Christian moral enterprise) will do anything within their power to ensure that their personal religious beliefs make their way into the legislation that effects everyone, regardless of their beliefs. Why would I, or anyone else, want a candidate in office that reflects and embodies the abusive, patriarchal beliefs that my former spiritual leader used to control my mind and body? I assure you, America doesn’t.
- Editor's note: The story originally published on January 26, 2012 at RHRealityCheck.org. Rick Santorum photo: by Gage Skidmore's Flickr photostream and posted with Creative Commons license.
Worthy of Comment
Also on the Dew
A few of us borrowed a friend's cabin up near Blue Ridge and drove up for the weekend, took the scenic route through Dahlonega, Blairsville and up 19 to 76. Something uplifting about the mountains. We navigated those winding roads slower than the traffic behind us would have preferred but it was a safe speed and very visually engaging, what with the roadside leaves gone for winter. The distant ridge lines were accessible to hungry eyes and the slopes themselves were similarly denuded, kind of raw, primeval maybe. Puts you in touch with the old profound being thing that Jung Read on →
How many of you are aware that Albert Einstein taught a physics class at Lincoln University (an HBCU in Pennsylvania) in 1946? In doing so, the Nobel Prize-winning scientist once said, "The separation of the races is not a disease of colored people. It is a disease of white people. I do not intend to be quiet about it.” Another noted figure, Martin Luther King, once said, “Our lives begin to end the day we become silent about the things that matter.” But we have become silent, for I don’t see the human outcry about where we are today. We have be Read on →
Tom Poland inspired me. He wrote about the old Ocean Forest Hotel, a magnificent behemoth of a hotel on a Grand Strand beach north of Myrtle Beach, my old vacation stomping ground. The Ocean Forest is gone now, and that reminded me of another iconic Myrtle Beach spot that has also vanished from the earth. -- Between 8th and 9th Avenues North, between North Ocean Boulevard and the King's Highway, there sits a big old empty lot, different from other empty lots only because of the zipline installed in its western end. A smaller, completely empty lot sits across the street between Read on →
Ever hear of "due diligence?" That's a term often seen in business stories, particularly when public accountants are working at checking the financial background of companies who might want to buy or sell to one another. Some people at the University of Georgia apparently don't understand or use the term "due diligence," especially when it comes to recruiting football players. One group defines "due diligence" in two ways: 1. An investigation or audit of a potential investment. Due diligence serves to confirm all material facts in regards to a sale. 2. Generally, due diligence refers to the care a reasonable person should take before Read on →